About this edition
The Chinese text
The twenty books are the received text in their traditional divisions, numbered as in modern Chinese editions: 1.1 is Book 1, passage 1. The characters and the punctuation follow the Chinese edition on this site, which prints each passage with its commentary.
The pinyin
A reading stands above every character, in standard Hanyu Pinyin with tone marks. Where a character has more than one reading, the passage decides it: 说 is yuè in 不亦说乎 (1.1), not shuō.
The English translation
The translation is James Legge's, first published in 1861 as the first volume of The Chinese Classics. Legge (1815-1897) was a Scottish missionary and scholar who spent thirty years in Hong Kong, and became the first professor of Chinese at Oxford in 1876. His Analects is still the version most often quoted, and it is in the public domain.
The notes
The notes are the ones printed with each passage in Chinese editions: a gloss on the hard words, the names, and the allusions, kept in Chinese. They sit at the end of the passage, folded away, so that they do not break up the text.
How to read a passage
The controls at the top switch between Chinese only, English only, and both; hide the reading above the characters; fold the notes away; or print the page. The choice is remembered in this browser. Tap any character to see it on its own with its reading, and use Listen to hear the passage read aloud.
The twenty books
- 1On Learning
- 2On Government
- 3The Eight Rows
- 4Dwelling in Benevolence
- 5Kung-ye Ch'ang
- 6Yung Yey
- 7On Transmission
- 8T'ai Po
- 9The Master Rarely Spoke
- 10In His Village
- 11The Earlier Disciples
- 12Yen Yuan
- 13Tsze-lu
- 14Hsien Asked
- 15Duke Ling of Wei
- 16The Chi Family
- 17Yang Ho
- 18The Viscount of Wei
- 19Tsze-chang
- 20Yao Said
The Chinese edition
The same twenty books, with the full commentary and a modern Chinese rendering of every passage, are at lunyu.5000yan.com.
Reuse
The Chinese text and the English translation by James Legge (1861) are in the public domain. The pinyin, the pairing of the two texts, and the page design are ours; the Chinese commentary is reproduced from the Chinese edition on this site. If you reproduce any of it, a link back is appreciated.